David Schmidtz’s essay asking “when inequality matters,” along with Russ’s Econoblog debate on inequality, got me
thinking….
the one separating residents of industrial societies (for example, the
United States and Japan) from residents of subsistence and oppressive nations
(for example, Niger and North Korea) – an inequality fundamentally of freedoms
that manifests itself starkly as an inequality of living standards.
entrepreneurial one – a good case can be made that the greatest inequality is
that which separates one generation from the next. The “distribution” of material resources
consistently favors younger generations. I’m materially better off than my parents, who are materially better off
than were their parents, who were materially better off than were their
parents. This pattern probably holds
true for about the past 200 years.
(By the way, I put “distribution” in quotation marks
because, as David Henderson once reminded me, income and wealth in market
economies aren’t “distributed” in any meaningful sense of that term; income and
wealth are created and initially owned by those who create it. Wealth isn’t created and then
distributed. The pattern of wealth’s
possession is determined by the process of its creation. Therefore, what we call “redistribution” of wealth
is really distribution of goods confiscated mostly from their creators.)
ethical breach or failure of the economy. I feel no guilt or shame for being wealthier than my parents, and I feel
nothing but delight knowing that my son, over the course of his life, will
almost surely be wealthier than I’ve been over the course of my life.
over their lifetimes than will Americans born in 1960. The greater good fortune of this younger
generation has nothing to do with greater merit of the younger generation. They’re simply luckier than their
parents. So, does this luck differential
justify “redistribution” from our kids to us?
the form of Social Security transfers and as a consequence of government
deficit spending. But even with this
“redistribution,” future generations will likely be wealthier than we are for
no reason other than the fact that they’re younger than us and the economy in
which they will spend their lives will feature a deeper division of labor and
more technological knowledge than now exists.
unequal “distribution” of wealth across generations. If my suspicion is correct, then it’s likely
true that the reason many more people are bothered by unequal “distribution”
across persons at each point in time is due not to philosophical considerations
of the sort offered by John Rawls but, instead, because … because…. why,
exactly? The answer (to me, at least)
isn’t obvious.
interact with people in the future, so the envy and resentment that erupt when
we see people wealthier than us aren’t triggered by the greater wealth of future
generations. That greater wealth in the
future is an abstraction, not a palpable reality.
realities? I seldom see billionaires –
and when I do, it’s surprisingly difficult to notice that they are wealthier
than me.
people, even people living in mobile homes or in government housing projects. Such poor people routinely see middle-class
Americans living in ranch or red-brick colonial homes, and driving shiny new
Toyota Camrys. But what’s to be
done? Simply transferring money from
rich to poor is unlikely to do much to improve the living standards of these
poor people. So maybe we should instead
focus on “redistribution” not so much to raise the living standards of poor people
but to lower the living standards of wealthy people – so that homeless folks,
and people living in mobile homes and in housing projects, won’t see people a
great deal richer than they are. By how
much should living standards of the rich be reduced?
Are there any principles that apply here?



Podcast RSS Feed
Full EconTalk Text












