The individual participant in the market process has a fuller and more detailed knowledge of his own circumstances and its profitable possibilities than anyone in government can possess or appreciate in the same way. It becomes a source of danger, in fact, for the well-being of the society as a whole when those in political authority presume to know best how any individual should apply himself and the resources at his disposal in the service of others in the social system of division of labor. Indeed, as Smith said, it is nowhere “so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.”
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In the market process, competition is understood to mean the attempt by supply-side producers to discover, develop, produce, and offer new, better, and improved products so as to attract customers to their product or service; the goal is increased sales, greater market share, and larger net revenues to earn profits.
To do so, competition in the marketplace also entails devising ways to not only improve the quality of the product but also to creatively find ways to produce it for less costs to offer it to customers at a lower price than one’s competitors.
This requires entrepreneurs to decide on what to produce and where, how, in which quantities, and at what price to market it to potential buyers. In other words, to compete means not to take the market price or the existing ways of doing things as “given.” It means to go outside the current and existing knowledge about how to produce a product with various inputs (land, labor, resources, capital equipment) and to discover how all of this might be done less expensively and with the product having new and improved qualities that make it more attractive to the buying public.
Inescapably, this process means new knowledge and information, given that the discovery processes that bring about better products can only come through some people in the market learning and utilizing and applying that knowledge before others. After all, any new knowledge must come into someone’s head first, which means new knowledge and its use is invariably asymmetric. That is, some people know things that others do not, and they know it ahead of those others.
The Economist investigates America’s “productivity miracle.” Two slices:
[O]ver the past five years or so American productivity has been growing at the fastest rate in around two decades. Whether you look at output per worker or per hour, it has risen by a lively 2% a year, from a moribund 1% for most of the 2010s (see chart 3). This has led the Federal Reserve to raise its median forecast for America’s long-run GDP growth from 1.8% to 2%. Jerome Powell, the outgoing chair, bore witness at a recent press conference. “I never thought I’d see this many years of really high productivity,” he marvelled in response to a question from The Economist.
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Productivity growth also sped up in oil and gas. The shale-fracking revolution of the 2010s turned America from a net energy importer to an exporter. In 2023 it sold half as much energy abroad, net of imports, as Saudi Arabia. Since then, construction of new liquefaction plants for natural gas has allowed America to send the fuel to Europe and Asia, where it fetches higher prices than at home.
Tad DeHaven is always worth reading.
Our politics have been analogized to Veep. A more apt comparison some days is that we are living in a cartoon. Every good cartoon needs a supervillain or three. Our supervillains created millions of jobs, made goods cheaper and far easier to obtain, and revolutionized access to information, among other terrible, terrible things.
I am referring to billionaires. Reasonable people will debate, and disagree on, the best way to sketch out the tax code. Protestations to “tax the rich” have long been central to progressive politics. But last week’s Met Gala was a reminder that there is something else undergirding those calls: what seems like legitimate hatred or, at a minimum, disgust. Why?
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Sergey Brin and Larry Page gave the world near-unfettered access to information with Google. Maybe it’s even how you found this article. (Thanks.) Steve Jobs effectively put computers in our pockets, facilitating more intimate communication and connection with friends and loved ones near and far. Elon Musk, for all of his controversy, helped pioneer the modern electric vehicle and is investing in technology to help people with neural issues regain function. Why is this never a part of the story?
America’s youth are infatuated—almost two-thirds of those under 30 have a “favorable view” of socialism. They are told artificial intelligence will destroy jobs; they worry about never-arriving climate disasters and are seduced by universal basic income (aka welfare for all). Oh, and they hate the filthy inequality schemes and unfathomable riches of billionaires—but they sure enjoy iPhones and Starbucks’s Iced Brown Sugar Oatmilk Shaken Espresso.
Young voters help elect oxymoronic democratic socialists. The effect has been swift. In April, Seattle’s socialist mayor, Katie Wilson, declared, “I think the claims that millionaires are going to leave our state are, like, super overblown. And if—the ones that leave, like, bye.” Starbucks announced a $100 million expansion in Nashville, Tenn., and former CEO Howard Schultz moved to Florida. As in, like, bye.
New York Mayor Zohran Mamdani seemingly ran out of money to fund collectivism shortly into his term, saying: “We are forced to raid the rainy-day fund, the retiree health benefits trust reserve, and to increase property taxes.” Well, half of personal income taxes are paid by 2% of city dwellers. Florida beckons. Finance firms Citadel and Apollo are expanding elsewhere. A New York Post headline nailed it: “We Are Zo Outta Here!”
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Socialism’s patron saint in a pantsuit, Rep. Alexandria Ocasio-Cortez, recently declared, “You can’t earn a billion dollars. You just can’t earn that. You can get market power, you can break rules, you can abuse labor laws, you can pay people less than what they’re worth, but you can’t earn that.” Thanks, comrade. If only she had said “surplus value,” we could Scooby-Doo-like rip off her mask to reveal Karl Marx.
Twenty years ago, comedian Ron White presciently observed, “You can’t fix stupid.” Socialism fails. Every time. If you’re offended, go read a history book. Or visit Havana. The leaders reap the spoils. Bernie Sanders has three homes and flies private. He told Bret Baier about his “Fighting the Oligarchy” tour: “Think I’m going to be sitting on a waiting line at United?” and added, “No apologies.” Joseph Stalin had 20 dachas while the proletariat went hungry.
Thanks to capitalism, we are living in unprecedented good times. Space launches. Weight-loss wonder pills. Happy-hour-friendly autonomous cars. AI bots that will meet our every imaginable need. A more peaceful Middle East on the horizon. A resurging middle class around the globe. But that’s nothing that a few commies—er, democratic socialists—couldn’t destroy in a generation.
Socialism adoration comes from brainwashing. A recent City Journal survey of 120 “prominent colleges and universities” showed that a grand total of zero schools required economics courses to graduate. Only 15% required some U.S. government or history classes, while half required diversity, equity and inclusion-like courses. Ugh. So bye to jobs, hello socialism.
We need to educate our youth with a full-throated defense of capitalism and free markets because for too many, the most intelligent thing they say coming out of college is, “It’s like, whatever.”
[DBx: We’re doing our best at GMU Econ to provide such education. Later this morning I will meet for the first time my Summer 2026 “Econ 101” students. Before class is dismissed two hours later, these students will know that they are among the richest human beings ever to live. They will understand that the difference between their wealth and that of the likes of billionaires Jeff Bezos and Paul McCartney is minuscule – a rounding error – compared to the difference between their wealth and that of any of their ancestors who lived three or more generations ago. Speaking of McCartney, when, on June 18th, 2006, he turned 64 I wrote this about him.]
Philosopher Christopher Freiman sensibly asks: “Can socialists support commerce but not capitalism?”
A report from the Progressive Policy Institute found no meaningful evidence that these changes translated into lower prices for consumers. The promised benefits at the checkout line by and large failed to appear.
Banks, however, had to make up the lost income. Research from Penn State demonstrated that in the aftermath of the Durbin Amendment, banks reduced access to free checking accounts by roughly 40 percentage points and nearly doubled monthly account maintenance fees.
A George Mason University study showed similar adjustments, including tripled minimum balance requirements for fee-free accounts and doubled fees on standard checking products in the years after the policy took effect. Debit card rewards programs simply disappeared.
The lesson is straightforward. Consumers lose out twice — they don’t get the promised savings, and their banking costs go up.
GMU Econ alum Jeremy Horpedahl tweets: (HT Scott Lincicome)
The Industrial Revolution would probably not have been approved by a public vote


What, then, should be the primary-liberal rule in the footrace of life?
For, if the Providence of God wou’d provide Corn for England as Manna heretofore for Israel, the People wou’d not be well imploy’d to Plough, and Sow, and Reap for no more Corn, than, might be had without this labour. If the fame Providence wou’d provide us Cloaths without our labour, our Folly wou’d be the same, to be Carding, Spinning, Weaving, Fulling and Dressing, to have neither better nor more Cloaths than might be had without this labour…. In like manner, if the East-Indies wou’d send us Cloaths for nothing, as good or equivalent of those which are made in England by prodigious labour of the People, we shou’d be very ill imploy’d to refuse the Gift, only that we might labour for the same value of Cloaths which might be as well obtain’d by sitting still. A People wou’d bethought extravagant and only fit for Bedlam, which with great for and bustle shou’d imploy itself to ‘remove Stones from place to place, at-last to throw ’em down.
“Gimme,” says the voter, believing in the promises by socialists or New Liberals that her benefit is easily achieved by a little pillaging of scapegoats – the bourgeoisie or the rich or the Jews or the foreigners. “Let us have more goodies at other people’s expense.”
