Suddenly, I was — dare I say it? — proud of my country.
True, Trump’s perpetual lying has wrecked lives, his doorknob-brained tariffs have emptied Americans’ wallets, his thug ICE army has terrified plenty of good, hardworking people. But he can’t ruin ranch.
That got me thinking about other wonderful things in America that are Trump-proof. Like free coffee refills in giant mugs. I’ve been everywhere twice and I’ve never seen that anywhere else. Like 80,000 people sardined into a college football stadium packed with marching bands and cheerleaders and foot-long hot dogs, all over a goofy-shaped leather ball. Like barbecue — God-sent, delicious, smoky barbecue — piled too high for your Chinet plate and swimming in sweet Carolina sauce.
And CVS! What do you need this instant? Toothpaste, a Mother’s Day card and a splint? They’ve got ’em, and 100,000 other things. You think you’d find that in Europe? More likely it’s a mini-mart no bigger than the CVS chips aisle.
Paul Meany applauds this reality:
Free market capitalism is the system in which nothing is fixed permanently in place. Status, wealth, occupation, and opportunity are all made contestable by competition, entrepreneurship, and free markets. That dynamism is precisely what has drawn generations of immigrants to America.
Jon Hartley argues that Alexis de Tocqueville deserves a statue in Washington, DC. A slice:
Tocqueville looked at our “habits of the heart,” society’s ingrained cultural norms, moral beliefs, religion, and civic values. He saw the merits of a Constitution that protects individual rights from the tyranny of the majority. He also saw that the engines of American exceptionalism were its vibrant local ecosystems. He was mesmerized by America’s unique genius for association, meaning the tendency of ordinary citizens to band together to build schools and churches and to solve community problems without waiting for a king or a federal bureaucrat.
Those organic community bonds have fractured in our modern era. Since the early 20th century, the administrative state has expanded, attempting to manage local issues from the environment to education. This accumulation of centralized power mirrors the “soft despotism” Tocqueville feared, which reduces an energetic, industrious people into dependents managed by a bureaucratic class that is unaccountable even to the executive.
Long before Buchanan and Tullock fully articulated the Public Choice school of thought and state capture had its name, Taylor warned that political power would attract organized interests seeking special privileges. Furthermore, in An Inquiry into the Principles and Policy of the Government of the United States, he argued that “faction” was not primarily caused by differences among people. Instead, it came from government-created opportunities for favored groups to profit through legislation. He also articulated how conflicts are fomented by government-granted economic privileges. These were the result of “mercantilist economic interference.”
“We can afford it. It’s not like we can’t pay a $25 minimum wage,” [Sen. Chris] Murphy [D-CT] said on “Meet the Press” last Sunday. “We just choose not to because we’ve become okay with dozens and dozens of people in this country making hundreds of billions of dollars.”
Who’s “we”? Businesses have to cover the cost of higher wages somehow — hiking prices, shrinking hours, laying off workers or hiring fewer are all on the table. A higher minimum wage also increases the incentive for automation.
Some states already know the effects of raising the minimum wage beyond what the market can bear. California set a $20 wage for fast-food employees in 2024. That eliminated 18,000 jobs within a year, according to an analysis in the National Bureau of Economic Research.
Murphy claimed that “plenty of economic analysis” shows his plan will “create more jobs than you’re gonna lose.” Yet the nonpartisan Congressional Budget Office estimated a $17 minimum in 2029 would put 700,000 people out of work. Imagine the damage of a $25 floor.
Wall Street Journal columnist Jason Riley decries collectivism’s cancerous effects on families. A slice:
But socialists such as Karl Marx and Friedrich Engels dismissed the traditional family as a tool of oppression that advanced the patriarchy by exploiting the domestic labor of women. Similar thinking informs today’s politicians and policymakers who want to expand the welfare state to address economic inequality. For them, nuclear families in general, and fathers in particular, were an obstacle to central planning schemes. Ultimately, the state is promoted as the best provider and dads are seen as superfluous, if not part of the problem. The upshot is that preserving the family and its autonomy is less important to socialists than preserving their own ability to tell other people how to live their lives.
One of the real-world experiments with this approach is the black family, which has been in disarray for more than a half-century and is the subject of an important new book, “The Vanishing Black Family: How Welfare and Feminism Made Marriage Optional and Children Vulnerable.” The author is Delano Squires, a black husband and father who focuses on marriage and parenthood at the Heritage Foundation. He spent more than a decade employed by the District of Columbia in a program aimed at reducing gun violence. The book offers something many others can’t, which is scholarly analysis alongside the astute observations of a practitioner who has lived and worked with the people he’s discussing.
Mr. Squires contends that many of the social and economic problems in low-income black communities stem from the sad fact that some 70% of black children are born to unwed parents and nearly 45% live with a single mother. “Progressives talk a lot about racial disparities in household incomes but never seem to include family structure in their calculations,” he writes. Asians are the highest earners, followed by whites, Hispanics and blacks. Similarly, Asians have the highest marriage rates, followed by whites, Hispanics and blacks. Maybe it’s no coincidence.


The mercantilists of the 16th and 17th centuries thought that a country should export as much as possible and import as little as possible. This is an economic error. Just as individuals sell goods or labor in order to buy something, countries export in order to import. As
The trade sanctions approach, as I have indicated, is likely to be counterproductive (e.g. by pushing children into worse occupations) and therefore, while inspired by good intentions, could well be wicked in its effects.
Trump in some key regards likes to favor crony businesses, but it is hard to avoid the suspicion that he does not really know business works, in spite of having spent his whole life in this vocation.
Slavery was “peculiar” in the United States only because human bondage was inconsistent with the principles on which this nation was founded. Historically, however, it was those principles which were peculiar, not slavery.
