Here’s the abstract of a new paper by Ling Feng, Qiuyue Huang, Zhiyuan Li, and Christopher Meissner [emphasis added]:
This paper investigates the causal impact of international trade on interstate military conflicts using global bilateral data from 1962 to 2014. To address endogeneity concerns, we exploit exogenous spatial-temporal variation in international trade stemming from technological advances in air relative to maritime transport. Empirical results demonstrate a strong “peace dividend” of international trade: that is, increased trade significantly reduces the probability and intensity of conflicts between nations. This effect remains robust across specifications and withstands a wide range of potential confounders. Such findings highlight how economic interdependence shapes international conflict—a relationship that is especially relevant amid escalating geopolitical tensions and the global shift toward “decoupling”, “de-risking”, and greater trade protectionism.
Ignore for a minute that beef prices aren’t actually “down”. Here’s the president’s top economic adviser [Kevin Hassett] saying US beef prices have improved “enormously” because “we opened up imports to beef.”
How interesting!
The Constitution is the means of government; it is the Declaration that announces the ends of government. The Constitution achieves this purpose by protecting our natural rights and liberties from concentrated power and excessive democracy. Our Constitution creates a separation of powers and federalism—truly for the first time in modern history—to prevent the government from becoming so strong that it threatens our natural rights. Federalist No. 10 proposed the idea that the great threat to our rights comes from majority faction.
Human history teaches us, alas, that numerical majorities frequently seek to control government, and use the state to violate the rights of the minority. Because man is fallen and the desire for power was, as James Madison described it, “sown in the nature of man,” government had to be limited. For, as Madison said, “if men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.” But men are not angels. The slaveholders used the power of government to deny the fundamental natural rights of the slaves; the segregationists used the state to oppress the freed men and women—including my ancestors.
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Progressivism was the first mainstream American political movement—with the possible exception of the pro-slavery reactionaries on the eve of the Civil War—to openly oppose the principles of the Declaration. Progressives strove to undo the Declaration’s commitment to equality and natural rights, both of which they denied were self-evident. To [Woodrow] Wilson, the inalienable rights of the individual were “a lot of nonsense.” Wilson redefined “liberty” not as a natural right antecedent to the government, but as “the right of those who are governed to adjust government to their own needs and interests.” In other words, liberty no longer preceded the government as a gift from God, but was to be enjoyed at the grace of the government. The government, as Wilson reconceived of it, would be “beneficent and indispensable.” Progressives such as John Dewey attacked the Framers for believing that “their ideas [were] immutable truths good at all times and places,” when instead they were “historically conditioned, and relevant only to their own time.” Now, Dewey and the progressives argued, those ideas were to be repealed.
Progressivism seeks to replace the basic premises of the Declaration of Independence, and hence our form of government. It holds that our rights and our dignities come not from God, but from the government. It requires of the people a subservience and weakness incompatible with a Constitution premised on the transcendent origin of our rights.
You will not be surprised to learn that the progressives had a great deal of contempt for us, the American people. Before he entered politics, Wilson would describe the American people as “selfish, ignorant, timid, stubborn” and “foolish.” He lamented that we “do too much by vote” and too little by expert rule. He proposed that the people be ruled by administrators who use them as “tools.” He once again aspired to be like Germany, where the people, he said admiringly, were “docile and acquiescent.”
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None of this, of course, was an improvement on the principles of the Declaration. Tocqueville’s “Democracy in America” is largely about how America owed its superiority over Europe to its conscious decision to reject central planning and administrative rule root and branch. Progressivism, in other words, is retrogressive. As Calvin Coolidge said on the 150th anniversary of the Declaration:
“If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people.”
Richard Menger explains “how an Obama-era restriction strengthens hospital monopolies.” Two slices:
Less than two decades ago, a growing number of hospitals in the United States were at least partially owned by physicians. Known as POHs, for physician-owned hospitals, these institutions made up the majority of new hospitals, providing higher-quality care at lower costs than their corporate-owned counterparts.
The 2010 passage of the Affordable Care Act halted that progress. The hospital industry, led by the American Hospital Association and the Federation of American Hospitals, had lobbied aggressively to impose strict limits on POHs. These Medicare restrictions — embedded in Section 6001 of the ACA — blocked the formation of new POHs and largely froze the expansion of existing ones, preventing them from adding beds and operating rooms without navigating a bureaucratic exceptions process.
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POHs consistently outperform traditional hospitals by aligning physician incentives with efficient, patient-centered outcomes — often through specialized “focused factory” models that emphasize streamlined processes and specialization. They rank among the top hospitals for quality of care and patient satisfaction, and a study of more than 1,400 hospitals nationwide found that patients paid up to 15 percent less for services delivered in POHs compared with non-physician-owned hospitals.
Mamdani boasted that “at our stores, eggs will be cheaper. Bread will be cheaper.” Not so “cheap” for taxpayers.
Meanwhile, Elsie Encarnacion, the city council member for the part of Manhattan where that borough’s store will be located, commented that “this means access to affordable, healthy food that is hopefully culturally relevant.”
So, this store will be in a food desert?
According to the New York Post, there are “already five grocery stores within a two-block radius” of the lot where the store will be located and 15 within five blocks. I wonder how they have survived without selling “culturally relevant” fare. I also wonder how they will manage to deal with the challenge posed by a heavily subsidized competitor (which, incidentally, will not have to pay rent or real estate taxes).


The leading responsibility for the diminishing respect for democracy and observance of its governing processes is that of the politicians. Even when well-meaning they are misled by the political scientists who have over-estimated the beneficence and intention of democratic government. Political leaders have been interminably invited or incited to expand government, its powers, functions and services, beyond their necessity, beyond their innate low quality, and, not least for the lowest-income families, beyond their sheer cost.
The automobile has been one of the great liberating forces of the twentieth century. It did more to reduce severe overcrowding, common in cities a century ago, than all the hand-wringing reformers put together. But, as the automobile enable people to spread out into the suburbs, to get some elbow room, the anointed began to wring their hands over what they now chose to call “urban sprawl.”
The colonists understood their obligation to defend their families, their homes, and their town. Fathers and sons, young and old, the men of Lexington were the first to pledge their lives, fortunes, and sacred honor. They hoped to prevent a war, but they would not surrender their liberties.
The underlying reason that modern politics in its implementation breaks bad is the unexamined though fervent belief in statism, the ancient and now nearly universal conviction that a statist top-down policy, rather than a liberal bottom-up permission, does the job of human flourishing promptly and securely, by plan. Caesar believed it, and thereby shattered the Roman Republic.
