I have previously written about why Trump’s Section 338 tariffs are harmful and illegal. See my recent Montreal Economic Institute paper on this topic, and earlier pieces here, here, and here. To briefly summarize, the tariffs on Canada are illegal because 1) Section 338 has been superseded by later legislation, 2) even if Section 338 is still operative, Trump’s tariffs do not meet its requirements because the Canadian actions they supposedly respond to do not “discriminate” against US goods, as the law requires, 3) Trump’s tariffs do not “offset” the Canadian actions (as Section 338 also requires), but go far beyond that, 4) the administration’s interpretation of Section 338 runs afoul of the “major questions” doctrine, and 5) if Section 338 is operative and does authorize the Trump actions, it would violate the constitutional nondelegation doctrine (which restricts delegation of legislative power to the executive).
Most damningly, blue-collar workers—tariffs’ notional beneficiaries—have soured. Last year they favored Mr. Trump’s tariffs by a margin of 3 percentage points. They have swung 25 points toward the Democrats. Fifty-eight percent of blue-collar workers oppose Mr. Trump’s tariffs, while only 36% support them. Only 20% of blue-collar workers say tariffs have helped their jobs specifically, compared with 38% who say tariffs have hurt their jobs.
A majority of workers in our survey say tariffs have harmed access to the goods and services Americans need. When asked last August which party had the better approach to trade, workers preferred Republicans by 5 percentage points. Now they favor Democrats by 12.
Michael Strain offers his evidence that Trump has failed to address voters’ concerns about inflation.
“Full ‘reshoring’ of tech product manufacturing would come at a cost.”
Leonidas Zelmanovitz is a fan of Samuel Gregg’s new book, The Civilization of Commerce. A slice:
I read Gregg’s contribution as a continuation of the effort to renew liberalism associated with the Walter Lippmann Colloquium of 1938 and the creation of the Mont Pelerin Society in 1947. That project challenged liberal-minded intellectuals to find arguments that could win back hearts and minds lost through war, the Depression, and the apparent exhaustion of older liberal prescriptions. Hayek’s choice to investigate the foundations of a free society was part of this undertaking. Gregg renews it by linking the market economy to Western civilization’s future, a concern already expressed in the Society’s founding statement of aims.
The contrast with the more practical approach associated with Milton Friedman in the 1960s clarifies Gregg’s choice. Policy prescriptions have their place, but the book returns to Hayek’s broader concern with the philosophical basis of freedom. Hayek and Keynes also shared a sense of what the prewar world had lost. Their disagreement over how to respond makes the question of intellectual foundations especially important: concern for civilization alone does not determine which economic institutions will preserve it.
Understood in this sense, the new liberalism was an intellectual effort to strengthen the defense of liberty. Gregg’s narrative carries that effort forward. His account of liberalism’s relative recovery from the 1980s into the early 2010s can be read against the backdrop of this sustained work. The book also helps explain why a market economy’s achievements do not settle the argument in its favor. Its defenders must continually address competing understandings of human flourishing and the institutional conditions that support it.
Ramesh Ponnuru busts myths – ones spread today chiefly by campaigning Democrats – about data centers. A slice:
It’s a hard-hitting campaign against a nonexistent menace.
The flimsy basis for these attacks is a Republican-backed federal law that contained a grand total of zero dollars in tax breaks for data centers. That 2025 law, embarrassingly titled the “One Big Beautiful Bill,” is a fair target. It recklessly cut taxes without making equal reductions in spending, and it included multiple giveaways with no real justification beyond buying votes. Instead of going after those more obvious flaws, Democrats are distorting one of the law’s best provisions.
Rather than require businesses to write off the cost of investments over many years, the law moves toward “full expensing” — that is, letting companies deduct some expenses as soon as they arise. Under either policy, businesses write off the full dollar amount of an investment. A write-off in later years, however, has lower value: Money today is worth more than money tomorrow, which is why lenders charge interest.
Faster expensing increases a company’s incentive to invest — or, more precisely, reduces an arbitrary penalty on investing. The effect on government is that tax revenues fall in the short run but mostly recover in the long run.
The attacks on these Republicans are false for at least three reasons. First, the so-called tax breaks “for data centers” aren’t for data centers. They apply to a large class of investments. Equipment purchases for data centers don’t receive any greater benefit than equipment purchases for any other investment. Nor does expensing apply to building the structures that house data centers. The provision isn’t a special favor for the industry. It has applied to many billions in data-center equipment purchases because data centers happen to be booming, not because the federal government has put a thumb on the scale for them.
Second, the estimates for the size of the alleged tax break ignore that the policy question mostly concerns when, not whether, taxes are paid. To a large degree, expensing simply moves a tax deduction forward in time rather than enlarging it. Counting the up-front revenue hit but not the later revenue boost overstates the benefit for companies and the cost to governments.
Third, the tax breaks aren’t even tax breaks. Many tax experts support full expensing because, unlike the alternative, it doesn’t penalize investment. The partial expensing policy included in the Republican law is a step toward a tax code that raises revenue while minimizing distortions to the economy. Tax breaks, on the other hand, are departures from that ideal, designed to boost some activities, or the groups that engage in them, over others.
“Farmers need free markets, not free money” – so argues the Washington Post‘s Editorial Board. A slice:
Farmers face real hardships. Diesel prices per gallon have risen about 75 percent and trade disruptions from the Iran war have boosted fertilizer prices. Pointless trade wars and tariffs have reduced foreign markets where American farmers can sell their crops and have raised prices for equipment. Ranchers have also voiced frustration at the chilling effect immigration raids have had on the meatpacking workforce.
Instead of rolling back those disruptive policies, the president is dangling money. “When the Republicans win, we will pass even more funding for our farmers,” Trump said in Kansas. This is akin to the $5,000 checks he’s promising Americans if Republicans hold the House and Senate.
Once government starts compensating industries whenever inputs become unexpectedly expensive, there is no principled stopping point. Why should a farmer’s increased diesel bill be reimbursed when a trucking company’s is not?


One attraction so many “cultural critics of capitalism” feel for [Thomas] Carlyle’s criticism of market exchange may be precisely that he recognized that when market exchange enters hierarchy exits. Consumer sovereignty is thus a dire threat to the notion of a political sovereignty in which orders are given from up the hierarchy to be obeyed by those below. We have command without hierarchy, command without foundation. And, for anyone who thinks that the state or society is simply a person writ large, a state or society without a hierarchy of desires is nonsensical.
Impartial institutions facilitate exchange. The broader open market and society are held together through exchange that coordinates our activities. [Adam] Smith points to market interactions as the prime example of how impersonal relations are often self-governed: “It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner.” We have to imagine what the other person wants and seek their sympathy. Instead of affection, we learn sympathy with others, starting as young people. “When [a child] is old enough to go to school, or to mix with its equals, it soon finds that they have no such indulgent partiality.” We internalize the morality of actions that earn us the approbation of our peers and develop a way of imaginatively judging our own actions that Smith considers similar to an impartial spectator. Good governance limits itself to maintaining justice among people impersonally relating to one another.
Part of the stadial theory of development advanced by Scottish Enlighteners involved stressing that key institutions of commercial society had developed largely without conscious planning by governments. But the Scots were equally insistent that it is through our free choices to defer to the wisdom contained in particular institutions that we become free and can participate as citizens in commercial civilization.
