Freeman Essay #88: “Possibilities vs. Reality”

by Don Boudreaux on February 16, 2018

in Freeman, Reality Is Not Optional

In the April 2003 Freeman I argued that we shouldn’t allow mere possibilities to cloud our assessment of plausible realities.  My column is below the fold.

You are visiting a museum, admiring a marble statue of Julius Caesar. Suddenly, you’re shocked to see his arm and hand extend outward toward you and wave. You rightly suspect that the statue is not really marble at all—that it is a machine more appropriately displayed in an amusement park’s haunted house than in a museum.

But don’t jump to conclusions. It is in fact possible that the molecules which form Caesar’s statue will arrange themselves such that the arm and hand reach out and wave.

Possible, but not likely.

The range of events that are possible is vastly larger than the range of events that are even remotely likely. In fact, almost everything that is possible will never happen. Recognizing this important fact is crucial when evaluating proposals for government action.

For example, it is possible that a firm that slashes its prices will, by doing so, bankrupt all of its rivals and also scare off all potential future rivals. As a result, this firm would secure monopoly power and use it to enhance profits at the expense of consumers. A further possibility is that a wise and well-intentioned government could take steps that would protect consumers from this possible monopoly—either by prohibiting the price-cutting or by breaking up the firm once it achieves monopoly power.

Likewise, it is possible that a new industry that promises enormous economic benefit in the future will today be bankrupted by competition from foreign firms—and possible that astute and upright politicians can enhance their citizens’ wealth by protecting this new industry from foreign competitors.

Also, it is possible that an incredibly wise (or incredibly lucky) government of an industrialized nation can provide financial aid to governments of developing countries and watch as that aid is prudently used to make the citizens of that developing country freer, wealthier and, as a result, less hostile to Western commercial values.

And, to pick a final example, it’s possible that if each American is not forced to contribute a portion of his or her income to the Social Security Administration that millions of us will put too little aside for retirement, or invest our retirement funds foolishly.

Economic journals and textbooks swell with elaborate theoretical models portraying these possibilities. The nature of modern economic research is such that a premium is put on the discovery of remote, esoteric possibilities. The logical and formal structures of the models that prove these possibilities are valued far more than exercises of judgment necessary to reveal the significance (or insignificance) of these models.

Auburn University economist Roger Garrison calls this unfortunate state of things “the morbid miasma of maniacal model mongering.” Its worst consequence is that it validates, by the authority of Ph.D.-possessing college professors, widespread government obstruction of the voluntary choices of private persons. And it does so without taking account of the costs (in resources and in human freedom) of such interventions.

Precisely because almost anything is possible, possibility is far too lenient a standard by which to judge the merits of public-policy proposals. If every undesirable possible occurrence justified government intervention, then—because the range of the possible is colossal—we’d exist in a totalitarian hell, tormented at every moment and every turn by some prohibition or command aimed at protecting us from exceedingly improbable occurrences.

Sadly, too many people have forgotten the truth that government is a human institution. Government officials can see the future no more clearly than can employees of Westinghouse or Wal-Mart. Nor do politicians and civil servants possess any special talent for judging for others which risks are worth taking and which are worth avoiding.

Therefore, government ought to be governed by rules that confine its role to protecting citizens from only those ills that experience shows to be sufficiently likely in the absence of government action. Moreover, the ways in which government should be permitted to act ought to be only those ways that experience shows are unlikely to encourage government to use its powers illegitimately.

Protection from Physical Coercion

In my view, the proper scope of government action consists, at most, of protecting its citizens from physical coercion initiated by others. Not only is it possible, it is likely that some people will seek to harm or to confiscate the persons or property of others. It is also likely that sanctions against such destructive action will reduce its frequency. No elaborate formal models are required to prove that the initiation of coercion against innocent people is both likely and harmful enough to justify public policies to guard against it.

But too much of what government now does—such as policing against price-cutting or running a national pension system—is justified only by showing that such government intervention might possibly generate net benefits. The likelihood, however, of the actual existence of any of the problems supposedly addressed by these policies is infinitesimal. Therefore, there’s no good reason to empower government to police against these problems that are merely possible.

A great irony is that the same theoreticians who rush to recommend government intervention to prevent every possible problem resulting from freedom are inexplicably blind to the very real problems that, experience shows, result from government intervention. For example, while reality offers no examples of price-cutting leading to consumer harm, it does offer numerous examples of consumers harmed by firms using predatory-pricing statutes as shields against vigorous competition.

Economist Deirdre McCloskey calls this curious obsession “the Samuelsonian Vice”—after Paul Samuelson, the economist who led the way in elevating formal abstractions over real-world experience and understanding. As McCloskey explains, “The Samuelsonian Vice is staying always in a world of theory, spending an academic career imagining alternative worlds in which the sea is boiling hot and pigs have wings.”

If I may be allowed a bit of self-congratulation, the most distinguishing feature of my colleagues at George Mason University’s department of economics is their tenacious insistence that economics must be about reality and not about blackboard models or textbook theories. And when economics teaching and scholarship are done with reality foremost in mind, one unsurprising result is ever-deeper appreciation of the remarkable properties of free markets.


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